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64 tattva's of Kali Maa

1/31/2013

1. Kali Nitya Siddhamata

Mother of the Siddhas

2. Kapalini Nagalakshmi

Lakshmi of Naga

3. Kula Devi Svarnadeha

Of golden physique

4. Kurukulla Rasanatha

Ruler of bodily pleasure

5. Virodhini Vilasini

Residing within Self

6. Vipracitta Rakta Priya

Who loves passion

7. Ugra Rakta Bhoga Rupa

Enjoyer of ardour in the form

8. Ugraprabha Sukranatha

Ruler of the seminal essence

9. Dipa Muktih Rakta Deha

Liberation by way of the physique of passion

10. Nila Bhukti Rakta Sparsha

Who receives pleasure from the contact of passion

11. Ghana MahaJagadamba

Nice Mom of the world

12. Balaka Kama Sevita

Attended by the God of Love

13. Matra Devi Atma Vidya

The Goddess with data of Self

14. Mudra Poorna Rajatkripa

Who utterly radiates compassion

15. Mita Tantra Kaula Diksha

Initiatress of the Tantric Kaula Path

16. Maha Kali Siddhesvari

Queen of the Siddhas

17. Kameshvari Sarvashakti

Shakti of All

18. Bhagamalini Tarini

Who delivers from calamity

19. Nityaklinna Tantraprita

Keen on Tantra

20. Bherunda Tatva Uttama

Essence of Sexual Fluid

21. Vahnivasini Sasini

Radiance of the moon

22. Mahavajreshvari Rakta Devi

Senuous Goddess

23. Shivaduti Adi Shakti

Origional Feminie Power

24. Tvarita Urdvaretada

Giver of the Upward Ecstasy

25. Kulasundari Kamini

Need Itself

26. Nitya Jnana Svarupini

The Great type of Knowledge

27. Nilapataka Siddhida

Giver of perfection

28. Vijaya Devi Vasuda

Goddess who is Giver of wealth

29. Sarvamangala Tantrada

Who Bestows Tantra

30. Jvalamalini Nagini

Snake Goddess

31. Chitra Devi Rakta Puja

Goddess who is worshipped with passion

32. Lalita Kanya Sukrada

Pure Maiden

33. Dakini Madasalini

Shining with rapture

34. Rakini Papa Rasini

Destroyer of sin

35. Lakini Sarvatantresi

Ruler of all tantras

36. Kakini Naganartaki

Who dances with Nagaraj

37. Sakini Mitrarupini

38. Hakini Manoharini

Mind Stealer

39. Tara Yoga Rakta Poorna

Who in union bestows full passion

40. Shodashi Latika Devi

Creeper Goddess

41. Bhuvaneshwari Mantrini

Vitality of all mantras

42. Chinamasta Yoni Vega

With dripping yoni

43. Bhairavi Satya Sukrini

Supreme Purity

44. Dhumavati Kundalini

Primordial power of self

45. Bagla Muki Guru Moorthi

Type of the guru

46. Matangi Kanta Yuvati

Youthful magnificence enhanced by Love

47. Kamala Sukla Samsthita

Residing within the Semen

48. Prakriti Brahmandri Devi

Goddess residing in the crown

49. Gayatri Nitya Chitrini

Everlasting core of the energy of Self

50. Mohini Matta Yogini

Intoxicated

51. Saraswathi Svarga Devi

Goddess of Heaven

52. Annapoorni Shiva Samgi

With Shiva

53. Narasimhi Vamadevi

Beloved Goddess

54. Ganga Yoni Svarupini

Vitality of the Yoni

55. Aprajita Samaptida

Who Bestows Orgasm

56. Camunda Parianganatha

Ruler of sacred erection

57. Varahi Satya Ekakini

Oneness of Truth

58. Kaumari Kriya Shaktini

Energy of dedicated motion

59. Indrani Mukti Niyantri

Information to bliss

60. Brahmani Ananda Moorthi

Image of bliss

61. Vaishnavi Satya Rupini

Form of reality

62. Mahesvari Para Shakti

Transcendental energy

63. Lakshmi Monoramayoni

With stunning yoni

64. Durga Satchitananda

Fact consciousness and bliss

Maa Avantika, Bhairav Parvat Shakti Peeth – 10th Among 51 Shakti Peethas

Bhairav Parvat, Ujjain is the most famous Shakti Peetha where it is said that the “Upper Lip” of Maa Sati fell and the idols are Devi Maa as Avanti and Lord Shiva as Lambkarna Bhairav. It is located near Ujjain in Madhya Pradesh, India. Bhairavparvat, at Bhairav hills on the banks of Shipra river a little distance from Ujjaini town.

Ujjain also known as Ujain, Ujjayini, Avanti, Avantikapuri is an ancient city of Malwa region in central India, on the eastern bank of the Shipra or Kshipra River, today part of the state of Madhya Pradesh. It is the administrative centre of Ujjain District and Ujjain Division.

In ancient times the city was called Ujjayini. As mentioned in the Mahabharata epic, Ujjayini was the capital of the Avanti Kingdom, and has been the Prime Meridian for Hindu geographers since the 4th century BCE. Ujjain is one of the seven sacred cities “Sapta Puri” of the Hindus, and the Kumbh Mela religious festival is held there every 12 years. It is also home to Mahakaleshwar Jyotirlinga, one of the twelve Jyotirlinga Shrines to the Lord Shiva and is also the place where Lord Krishna got education with Balarama and Sudama from Maharshi Sandipani.

Copied from Hinduism forgotten facts on facebook

Shakti Peeth Dake swari Temple in Dhaka now Bangladesh...

1/30/2013

Shakti Peeth

Dhakeswari temple is the oldest Hindu temple in Dhaka and was established in the 11th century

The Bhabanipur Shaktipeeth is a place of worship consecrated to the Goddess Maa Bhabani. The Shakti devi here is called Arpana and the Bhairava is Vaman. As to which part of "Sati" Maa Tara's body fell at Bhabanipur, there are various versions. It could be left anklet (ornament), ribs of left chest, right eye, or bedding (according to various sources).

According to the Mahabharata, in the Satya Yuga, King Daksha arranged a ritual called Yagna in which her daughter Goddess Sati and Her husband Lord Shiva was not invited. Still Goddess Sati attended the function. Unable to bear the insult towards Her husband Lord Shiva, Goddess Sati protested by sacrificing Herself into the fire of the Yagna. Enraged with grief, Lord Shiva started the dance of destruction across the Universe with the corpse of Goddess Sati on His shoulder. To stop this, Lord Vishnu cut the corpse of Goddess Sati with the Sudharshan Chakra and as a result the various pieces of Goddess Sati's body and Her ornaments fell at various places of the Indian subcontinent. These places are now known as Shakti Peethas

Being a Shakti Peeth, Bhabanipur is a historic place of pilgrimage for the followers of Hinduism. There are numerous temples at this Shakti-peeth premises which are visited by pilgrims from all over the country and abroad, irrespective of sectarian differences.

There is a legend saying that while once a conch-bangles dealer was passing by the side of a lonely pond in a dense jungle near the then Bhabanipur temple, a little girl with a tip of vermilion on her forehead approached him and told him that she was the daughter of the Natore Rajbari (Palace). She bought a pair of conch-bangles from him and requested him to collect the price of that bangles from the then Maharani Bhabani from a basket kept in the Rajbari at a specified place. Her appearance and polite words overwhelmed the conch-dealer. The Maharani (Queen) rushed to the place/site with her men and the conch-dealer as soon as she heard this from him. On the earnest prayer by the conch-dealer, Ma Bhabani raised from that pond showing her two wrists with the conch-bangles worn. The Maharani and the men present there were surprised, and the divinity of Mother Bhabani spread throughout this subcontinent. This is that sacred "Shakha-Pukur" (conch-bangles pond) where the devotees take their holy bath when they go there.

Surrounded by a boundary wall, the Temple comprises about an area of four acres (12 bighas) - Main Temple, Belbaran Tala, 4 Shiva Temples, Patal Bhairava Shiva Temple, Gopal Temple, Bashudev Temple and Nat Mandir. On the north side, there is a Sheba Angan, Holy Shakha-Pukur (conch-bangles pond), 2 bathing ghats, 4 Shiva Temples outside the boundary wall and a Panchamunda Asana.

Nava Durga

1/30/2013

Om 1 Shailoputri 2 Bramacharini 3Chandraghanta 4 Kushmanda 5 SkondoMata 6 Kattyani 7 KalRatri 8Mahagori 9 Shidhidhathri

Kundalini Shakti

1/29/2013

KUNDALINI SHAKTI.

Raja Yoga taps on the huge reserve of spiritual energy that is situated at the base of the spine known as the kundalini shakti. Thus the Muladhara Chakra near the anus is dormant with cosmic power. When this reserve energy is arounsed, it is said to ravel up the spine through six centers of consciousness to reach the seventh, the center of the brain. As it reaches the higher centers, it produces various degrees of enlightenment.

All living beings have this life force pr kundalini shakti. Also known as Prana Shakti, it is the cultivation, expansion, harnessing and use of this force or kundalini is important. In yoga this done by the activating the subtle system of channels called nadis and centers of energy called chakras which look after our physical, intellectual, emotional and spiritual being . Yogis awaken this power by Kundalini yoga and take it to the crown of the head by piercing the chakras of the sushumna, one of the important nadis.

The seven chakras present in every human being are: Mooladhara Chakra, about an inch above the anus; Swadhishthan Chakra, root organ of generation; Manipur Chakra, located at the Navel; Anahat Chakta, located at the heart; Vishuddhi Chakra, located at the throat; The Ahnya Chakra, located between the eyebrows and Sahasrara Chakra, Crown of the head

One can raise his or her kundalini or prana shakti by various practices. Various explanations are given about the raising of the kundalini shakti. In the words if Sri Ramakrishna Paramahmsa:

“The scriptures speak of seven centers of consciousness. The mind may dwell in one or the other of the centers. When the mind is attached to worldliness, it dwells in the three lower centers. The mind has no hinger spiritual ambitions or visions. It is immersed in the craving of lust and greed.

The fourth center is at the heart. When the mind learns to dwell there, man experience his first spiritual awakening. Then he has vision of light all around. Seeing this divine light, he becomes filled with wonders and say: “Ah, how blissful!” His mind does not then run to the lower centers. The fifth center is at the throat. He whose mind has reached this center is freed from ignorance and delusion. He does not enjoy hearing or talking of anything but God. The sixth center is at the forehead. When the mind reaches this center, there is the direct vision of God, day and night. Even then, there is a little trace of ego left in the aspirant... It is like a light in a lantern; one feels as if one could touch the light but cannot, because of the obstructing pane of glass. The seventh center is at the top of the head. When the mind reaches it, samadhi is attained. One becomes a knower of Brahman, united with Brahman.”

Hara Hara Mahadeva.

Yogi Ananda Saraswathi

Durga Symbolism and Supreme Mother DEVI

1/27/2013

DURGA SYMBOLISM: Most of the texts highlight that Goddess Durga fought the demon Mahisasura alone with her attendants. Mythological stories also state that some of the energies that emerged out of Durga’s body includes Mothers Kali and Bhadrakali. Initially mother is the manifestation of Goddess Parvati. Some texts include a number of elemental forces including, tigers, wolf, horse, buaffalo, bear, mouse, cock, bull, goat, sheep and other animals. What is the symbolism of the battle with the demon?

It is basic human tendency to turn our thoughts to our natural mother in times of crisis. Humans sometimes face larger than life crises on both a personal and planetary level. Mother Durga is the divine Female force of compassion and courage that aids us to confront any predicament that threatens our well-being. This is why after the demon has finally been defeated and the gods gathered to celebrate, Mother Durga promises to return whenever any of her children are in distress. She knows that we need Her love.

The symbolism in the Devi Mahatmya is that the Grace of Goddess is unconditional and will never be withheld from anyone, whether it is the ego demon or egoistic human. She shows Her fierce love toward self and others to restore harmony within and around us. Her divine love conquers all. Then again one is to have the faith, belief and devotion to invoke Mother Durga. It is She that keeps reminding of our true nature, that is Bliss.

Mother Durga is the wisdom of the heart which is untainted by cultural, religious and societal conditioning. The symbolism behind the buffalo demon is our ignorance, reactions and ego attachments. The constantly shifting appearance of the demon speaks to our irrational behavior and the need to pin down the destructive causes of our negative emotions: anger, jealousy, pride, greed and delusion. The demon keeps changing its shape to represent the grasping ignorant mind that continuously hops from one desire to another. The demon's uncontrollable rage, destroying everything in its path without regard for the consequences, is happening so much around us.

An analogy can be seen in the violence that has befallen the human race. When individual or societal desires are not met with satisfying results, the result is krodha or anger. Durga’s legends provoke us to consider how we choose to express our anger. One can use krodha or rage against injustice in constructive ways. We can also fall into error of being divisive, fearful and blaming. This attitude poisons both the defaulting human and also the environment.

Mother is there at times of need in her fiercely compassionate divine feminine nature. She helps to free us from the afflicted ego. She provokes us to return to the penetrating wisdom of Her divine love. Human life both at the individual and global level has become quite complicated. That is the choice that man has made. Mother Goddess Durga may not be this century’s solution for all the problems that man has invented for himself. Notwithstanding, Mother Durga is the impenetrable place of calm. She resides within our hearts. One, therefore has a choice of promoting love, harmony and unity as opposed to selfish or hypocritical deeds.

by Yogi Ananda Saraswathi

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SUPREME MOTHER DEVI.

There are innumerable sources such as Puranas and folklore explaining the attributes of Mother but the most authoritative text would be that of Devi Mahatmyam. It is part of the Markandeya Purana (refer to previous postings). Devi Mahatmyam is also known as Durga Saptashati or Chandi Patta.

The text contains seven hundred verses arranged in thirteen chapters considered to be the blood-line of Shaktism or Mother Goddess worship. The text relates about the battle of the Goddess Durga and Mahisasura, where She emerges victorious.

Devi Mahatmyam is considered to be a meritorious effort to unify the Vedic male pantheon within the pre-existing Goddess cult. Mothers Brahmi, Maheswari, Kaumari, Vaishnavi, Varahi, Indrani and Chamunda are Mother Devi’s manifestations. Their legends are read as part of Navarathri celebrations. Lord Shiva is mentioned in the Mahatmyam texts but the Goddess bears no speacial relationship as the text avoids charachterization Mother’s form as consort.

Indeed Mothers Durga and Kali stand independent in the Hindu pantheon without their consorts and in some cases far superior. This can be seen in Tantric and Puranic texts such as Katyayani Tantra, Gataka Tantra, Krodha Tantra, Meru Tantram, Marisa Kalpam, Rudra Yamala and Chidambara Rahasya. The notable commentaries are Santhavani, Puspanjali, Ramashrami, Nagesi, Dhamsoddharam, Guptavati and Durgapradeepam.

The four hymns in the Devi Mahatmya are: Brahma stuti or Tantrik Ratri Suktam, Sakradi-stuti, the Ya Devi hymn and Narayana stuti. Mahatmyam accepts the ancient Vedic tradition in the form of Vak and Trayi Vidya. Vak is vedic language. Trayi vidya refers to the threefold knowledge from Rig, Yajur and Sama Veda. It is also the Knowledge of the Fire Priest, the collection of hymns and incantations.

POSTURE: She is normally shown in a standing posture with the head of the buffalo engraved over the pedestal. There are other postures such as alidha, pratyalidha, tribhanga or dvibhanga style. In the tribhahga posture, she is depicted as engaged in killing the buffalo demon. This is the combat style. In the dvibhaga style she appears as the saumyamurti. In the alidha posture, the right knee is thrown to the front, the leg is retracted and the left leg is diagonally stretched behind. Mother has up to a thousand arms.

VAHANA: She is also shown seated on a lion and at other times over the head of Mahisa demon. The lion not only act as her mount but also functions as a forceful associate. Sometimes Mother is seen sitting on its back and at other times the right foot is placed on its back. Art depictions occasionally show the lion engaged with the demon.

ATTRIBUTES: Mother Devi Mahatmyam is seen holding different types of attributes in her several hands. These are the chakra, bow and arrow, sula, vajra, goad, bell, conch, club, dagger, trident, battle axe, sword, snake, danda, noose, shield cup, damaru, mirror, plough and vajra.

CROWN: The goddess is usually adorned with the crown of Kirita of Karanda and her body is embellished with ornaments. Her breasts are tied with a serpent and red bodice cover her breats and upper part of the body.

ORNAMENTS: Mother Goddess Durga is usually adorned with several elegant ornaments. They are Kangan, bracelet of beads; Kantha, a short necklace of beads with the central pendant and a looped chain; Biju, a row of beads over the upper arm; Keyura, armlet of a decorative design; Lambanam, a long necklace made of chains held at intervals by flat bands; Valaya, wrist band; Sankala, anklet of thick chain; Atkana, beaded necklace worn over the left shoulder and right arm; Kundala, ring type ear ring; Karnika, earing of trimplet shape; Nupura, anklet with rings of elaborate design; Kara made of several twisted wires worn on the anklet; Hara, long pearl necklace; Sitara, a round ornament on the forehead; Mekhala, waist band with many more strings with clasp and decorative designs at the centre and Mudrika, finger ring.

MUDRAS: Both in sculptures and art, the hand of Devi Mahatmyam are depicted in different poses such as Abhaya Mudra, offering protection; Varada Mudra, bestowing the boon; China Mudra, questioning; Tarjani Mudra, warning; Vismaya Mudra, surprising and Kathihasta Mudra, hand resting over the hip.

Hara hara Mahadeva.

by Yogi Ananda Saraswathi

January 25th, 2013

1/25/2013

Bakreshwar (also spelt Bakreswar) is a pilgrimage centre in Birbhum-Murshidabad in India.

According to Hindu belief, an insulted Sati, the wife of Lord Shiva, sacrificed herself at a yagna (fire worship ritual) which was being performed by her father Dakshmaharaj. Angry with this incident Lord Shiva started the tandava nritya (dance of destruction). In order to prevent destruction of all creation, Lord Vishnu used his Sudershan charka (wheel) to cut the body of Sati into several parts. Sati's body was scattered all over what is presently the Indian subcontinent. There are 51 such holy spots where temples have been erected and they are called Pithas or the Shakti Pithas. Some of the Pithas are in West Bengal. The most popular of them are Kalighat (in Kolkata}, Bakreshwar and Tarapith. Bakreswar is said to be the pitha where Sati's forehead and eyebrows fell.

The main temple is that of Shiva or more popular as that of Bakranath. In architectural style it is akin to the “rekha-deul” of Odisha. Numerous Shiva temples surround the main temple, and a large number of temples are without any image.

According to legend, the disfigured and disconsolate Astabkra {also known as the sage Lomas), out on a pilgrimage, arrived at Kasi (Varanasi) intent on worshipping Shiva. He was informed that his prayers could not be answered till they were offered at an undefined spot named Gupta Kasi (the hidden Varanasi) in the distant realm of Gaur (Bengal). Astabakra took to an eastern direction and ended at Bakreswar, where he adored Siva for ten thousand years. The god, touched by the persistence of his votary, declared that those who worshipped. Astabakra first and himself afterwards would be vouchsafed an endless store of blessings. Viswakarma, the architect of the gods, received a command to erect a temple on the auspicious spot, and a stately shrine soon rose on the eastern shore of the river Bakreswar containing two graven images, the larger of which represented Astabakra. There is no evidence of the present temple being such an ancient one. A tablet records that a portion of the edifice was erected by one Darpanarayan in the year 1761 A.D.

There are eight hot springs of varying temperatures. The hottest, known as the Agni Kundu, is not far short of 200 degrees Fahrenheit. It is said that the water has healing powers. There is a large pond for bathers. Some piped water is also available for those who do not desire to get down into the pond.

January 25th, 2013

1/25/2013

Shakti Peeth - Bahula Devi

When Sati, the wife of Shiva, sacrificed herself at the Yajna performed by her father Daksha, a very distraught Shiva started dancing with her body. He was dancing the dance of destruction. And the gods said, “Oh, we are doomed! Shiva is dancing the dance of destruction. How are we ever going to to make him stop? Vishnu save us!”

Vishnu took his bow and cut the body of Sati into fifty-one pieces with his arrows. And wherever a piece of the Divine Mother’s body fell on earth, that place became a Shakti Pitha.

Below we have assembled the list of Shakti Pithas, the part of the Divine Mother’s body associated with the Pitha, Her name, the name of Bhairav (Shiva) associated with the Pitha.

Bahula Devi’s left arm fell here and the idols are Devi as Bahula (Abundant) and Shiva as Bhiruk (who is also Sarvasiddhadayaka).

Body Parts & Ornaments- Left Arm
Form Of Shakti- Bahula
Bhairav- Bhiruk

Hinduism (the forgotten facts) on faceboo

Shakti Sadhana... Maa ... Devi.. Feminine Divine.. Jai Maaa

1/25/2013

Jai Lakshmi Maa

Jai Saraswati Maa !!

Jai Durga Maa

Names of the Divine Mother, Shakti

1/25/2013

Names of Devi, the Divine Mother
(This is a selection of names from the Shri Lalita Sahasranam, the Thousand Names of Devi with the meanings.
Chanting and meditating on these names is said to ward off all evils.)

OM SHRI LALITAMBIKAYAI NAMAHA
Salutations to the great goddess Shri Lalitambika

OM SHRI MATRE NAMAHA
Salutations to the sacred Mother

OM SHRI MAHA RAGNYAI NAMAHA
Salutations to the great Empress

OM BHAVANYAI NAMAHA
Salutations to the consort of Shiva

OM BHAVANA GAMYAYAI NAMAHA
Salutations to the Mother who is reached through constant reflection on Truth

OM BHADRA PRIYAYAI NAMAHA
Salutations to the Mother who loves to be benevolent

OM BHADRA MURTYAI NAMAHA
Salutations to the Mother who is the embodiment of benevolence

OM BHAKTI PRIYAYAI NAMAHA
Salutations to the Mother who is pleased by Her devotees' loving worship

OM BHAKTI GAMYAYAI NAMAHA
Salutations to the Mother who is reached by yearning service and meditation

OM BHAKTI VASYAYAI NAMAHA
Salutations to the Mother who is made one's own by loving acts of devotion

OM BHAYA PAHAYAI NAMAHA
Salutations to the Mother who dispels all fear

OM SHAMBHAVYAI NAMAHA
Salutations to the Mother who worships Shambhu

OM SHARADARADHYAYAI NAMAHA
Salutations to the Mother who is worshiped as the Goddess of learning in the autumn

OM SHARVANYAI NAMAHA
Salutations to the Mother who is the consort of Sarva

OM SHARMADAYINYAI NAMAHA
Salutations to the Mother who is always the giver of happiness

OM SHANKARYAI NAMAHA
Salutations to the Mother who is inseparable from Parama Shiva

OM SHRIKARYAI NAMAHA
Salutations to the Mother who is Vishnu's consort, Lakshmi

OM SHATODARYAI NAMAHA
Salutations to the Mother who has a slender waist

OM SHANTIMATYAI NAMAHA
Salutations to the Mother who is ever at peace with Her devotees

OM NIRADHARAYAI NAMAHA
Salutations to the Mother who has no other support

OM NIRANJANAYAI NAMAHA
Salutations to the Mother who is unstained

OM NIRLEPAYAI NAMAHA
Salutations to the Mother who is untouched

OM NIRMALAYAI NAMAHA
Salutations to the Mother who is ever pure

OM NITYAYAI NAMAHA
Salutations to the Mother who is eternal

OM NIRAKARAYAI NAMAHA
Salutations to the Mother who is without form

OM NIRAKULAYAI NAMAHA
Salutations to the Mother who is never perturbed

OM NIRGUNAYAI NAMAHA
Salutations to the Mother who is attributeless

OM NISHKALAYAI NAMAHA
Salutations to the Mother who is indivisible

OM SHANTAYAI NAMAHA
Salutations to the Mother who is perfectly serene

OM NISHKAMAYAI NAMAHA
Salutations to the Mother who is free from all desires

OM NITYAMUKTAYAI NAMAHA
Salutations to the Mother who is eternally free from illusion

OM NIRVIKARAYAI NAMAHA
Salutations to the Mother who is the unchanging basis for all change

OM NISHPRAPANCHAYAI NAMAHA
Salutations to the Mother who is beyond all phenomena of the world

OM NIRASHRAYAYAI NAMAHA
Salutations to the Mother who depends on none

OM NITYA SHUDDHAYAI NAMAHA
Salutations to the Mother who is eternally taintless

OM NITYA BUDDHAYAI NAMAHA
Salutations to the Mother who is perpetual abode of knowledge

OM NIRAVADYAYAI NAMAHA
Salutations to the Mother who is entirely free from flaw

OM NIRANTARAYAI NAMAHA
Salutations to the Mother who is without end

OM NISHKARANAYAI NAMAHA
Salutations to the Mother who is without beginning

OM NISHKALANKAYAI NAMAHA
Salutations to the Mother who has no lapse whatsoever

OM NIRUPADHAYE NAMAHA
Salutations to the Mother who is limitless

OM NIRISHVARAYAI NAMAHA
Salutations to the Motherwho is supreme

OM NIRAGAYAI NAMAHA
Salutations to the Mother who has no passions

OM RAGA MATHANYAI NAMAHA
Salutations to the Mother who destroys all attachments

OM NIRMADAYAI NAMAHA
Salutations to the Mother who has no pride

OM MADANASHINYAI NAMAHA
Salutations to the Mother who wipes out arrogance

OM NISHCHINTAYAI NAMAHA
Salutations to the Mother who is free from all anxiety

OM NIRAHANKARAYAI NAMAHA
Salutations to the Mother who is completely free from ego

OM NIRMOHAYAI NAMAHA
Salutations to the Mother who is completely free of delusion

OM MOHA NASHINYAI NAMAHA
Salutations to the Mother who cures the delusions of Her devotees

OM NIRMAMAYAI NAMAHA
Salutations to the Mother who has no ego or "my"-ness

OM MAMATA HANTRYAI NAMAHA
Salutations to the Mother who destroys conceit and selfishness in Her devotees

OM NISHPAPAYAI NAMAHA
Salutations to the Mother who is the negation of sin

OM PAPA NASHINYAI NAMAHA
Salutations to the Mother who completely destroys sin by the mere repetition of Her name

OM NISHKRODHAYAI NAMAHA
Salutations to the Mother who has no enemy or anger

OM KRODHA SHAMANYAI NAMAHA
Salutations to the Mother who extinguishes anger rising in the minds of Her devotees

OM NIRLOBHAYAI NAMAHA
Salutations to the Mother who is completely free from greed

OM LOBHA NASHINYAI NAMAHA
Salutations to the Mother who removes greed from the minds of Her devotees

OM NIHSAMSHAYAYAI NAMAHA
Salutations to the Mother who is free from doubt

OM NIRBHAVAYAI NAMAHA
Salutations to the Mother who has no origin

OM BHAVA NASHINYAI NAMAHA
Salutations to the Mother who puts an end to the rounds of birth and death

OM NIRVIKALPAYAI NAMAHA
Salutations to the Mother who is the eternal pure intelligence

OM NIRABADHAYAI NAMAHA
Salutations to the Mother who remains ever untroubled

OM NIRBHEDAYAI NAMAHA
Salutations to the Mother in whom all are one

OM BHEDA NASHINYAI NAMAHA
Salutations to the Mother who destroys the distinctions made by the mind

OM NIRNASHAYAI NAMAHA
Salutations to the Mother who is immortal

OM MRITYU MATHANYAI NAMAHA
Salutations to the Mother who uproots the cause of death in Her devotees

OM NISHKRIYAYAI NAMAHA
Salutations to the Mother who is beyond all action

OM NISHPARIGRAHAYAI NAMAHA
Salutations to the Mother who takes nothing

OM NISTULAYAI NAMAHA
Salutations to the Mother who is unequaled

OM NILA CHIKURAYAI NAMAHA
Salutations to the Mother who has locks of shining black hair

OM NIRAPAYAYAI NAMAHA
Salutations to the Mother who never departs

OM NIRATYAYAYAI NAMAHA
Salutations to the Mother who is beyond all danger

OM DURLABHAYAI NAMAHA
Salutations to the Mother who is attained through long-sustained and necessary efforts

OM DURGAMAYAI NAMAHA
Salutations to the Mother who is not reached without painstaking continued exertion

OM DURGAYAI NAMAHA
Salutations to the Mother who is Goddess Durga

OM DUKHA HANTRYAI NAMAHA
Salutations to the Mother who destroys sorrow

OM SUKHA PRADAYAI NAMAHA
Salutations to the Mother who confers the bliss of liberation

OM SARVAGNAYAI NAMAHA
Salutations to the Mother who is omniscient

OM SANDRA KARUNAYAI NAMAHA
Salutations to the Mother who is intensely compassionate

OM SARVA SHAKTI MAYYAI NAMAHA
Salutations to the Mother who is the source of all power

OM SARVA MANGALAYAI NAMAHA
Salutations to the Mother who possesses all that is auspicious

OM SAD GATI PRADAYAI NAMAHA
Salutations to the Mother who takes the seeker to the supreme goal

OM SARVESHVARYAI NAMAHA
Salutations to the Mother who is the queen of the universe

OM SARVAMAYYAI NAMAHA
Salutations to the Mother who is immanent in all

OM MAHESHVARYAI NAMAHA
Salutations to the Mother who transcends nature and is the source of all

OM MAHA KALYAI NAMAHA
Salutations to the Mother who is the great goddess Kali who destroys even death

OM MAHA DEVYAI NAMAHA
Salutations to the Mother who is the great goddess

OM MAHA LAKSHMYAI NAMAHA
Salutations to the Mother who is the great goddess Lakshmi who is the source of life's bounty

OM MAHA RUPAYAI NAMAHA
Salutations to the Mother who is the supreme form

OM MAHA PUJYAYAI NAMAHA
Salutations to the Mother who is worthy of worship

OM MAHA MAYAYAI NAMAHA
Salutations to the Mother who is the great creator of the illusory energy

OM MAHA SATTVAYAI NAMAHA
Salutations to the Mother who is the supreme existence

OM MAHA SHAKTYAI NAMAHA
Salutations to the Mother who is the supreme energy

OM MAHA RATYAI NAMAHA
Salutations to the Mother who is boundless bliss

OM MAHA BHOGAYAI NAMAHA
Salutations to the Mother who is the supreme enjoyment and luxury

OM MAHAISHVARYAYAI NAMAHA
Salutations to the Mother who has supreme dominion

OM MAHA VIRYAYAI NAMAHA
Salutations to the Mother of supreme prowess and strength

OM MAHA BALAYAI NAMAHA
Salutations to the Mother who is of great strength

OM MAHA BUDDHYAI NAMAHA
Salutations to the Mother who is supreme intelligence

OM MAHA SIDDHYAI NAMAHA
Salutations to the Mother whose attainments are supreme

OM MAHA TANTRAYAI NAMAHA
Salutations to the Mother who is the subject of the great Tantras

OM MAHA MANTRAYAI NAMAHA
Salutations to the Mother who is the great mantra

OM MAHA YANTRAYAI NAMAHA
Salutations to the Mother who is worshiped in the symbols of yantras

OM MAHASANAYAI NAMAHA
Salutations to the Mother whose seat is worthy of great worship

OM PARAM JYOTYAI NAMAHA
Salutations to the Mother who is the supreme radiance

OM PARAM DHAMNE NAMAHA
Salutations to the Mother who is the supreme abode

OM PARAMANAVE NAMAHA
Salutations to the Mother who is the most subtle

OM PARAT PARAYAI NAMAHA
Salutations to the Mother who is the greatest

OM PARA SHAKTYAI NAMAHA
Salutations to the Mother who is the supreme energy

OM SHRI SHIVAYAI NAMAHA
Salutations to the Mother who is with the worshipful Shiva

OM SHIVA SHAKTAIKYA RUPINYAI NAMAHA
Salutations to the Mother who is the form of energy or potency united with Lord Shiva

OM VISHNU SHAKTYAIKYA RUPINYAI NAMAHA
Salutations to the Mother who is a form of the potency (shakti) united with Lord Vishnu

OM BRAHMA SHAKTYAIKYA RUPINYAI NAMAHA
Salutations to the Mother who is a form of the potency (shakti) united with Brahma

OM SHRI LALITAMBIKAYAI NAMAHA
Salutations to the Mother who is the goddess Shri Lalitambika

OM SHRI MATA AMRITANANDAMAYE NAMAHA
Salutations to the Mother who is called Amritanandamayi

OM SHRI MAHA TRIPURA SUNDARYAI NAMAHA
Salutations to the Mother whose name is also the divine Mother Tripurasundari --